Siddur and Zmanim

Siddur and Zmanim

siddur daily tefillah, zmanim

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  • Released
  • Updated
  • August 25, 2026
  • October 8, 2026

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A complete siddur that works offline — in the tradition of the Ben Ish Hai. The day's text, times computed on your device, and nothing to set up. THE DAY'S TEXT, AND ONLY IT Ya'aleh VeYavo, Al HaNissim, the Ten Days of Repentance, Tachanun, fast days, Chanukah, Purim, Rosh Chodesh: every conditional passage appears on the day it is said, and is gone otherwise. No more deciphering a rubric mid-prayer to find out whether a passage is yours today. FOURTEEN ZMANIM, COMPUTED ON THE SPOT Alot HaShachar, Misheyakir, Netz, latest Shema and latest Tefila (Magen Avraham and GRA), Chatzot, Mincha Gedola, Mincha Ketana, Plag HaMincha, Shkia, Tzeit HaKochavim, Chatzot HaLayla. A built-in solar engine, no server queried. YOUR PLACE, EVEN WITHOUT GPS Pick your city from a list of 240 — France, Israel, French-speaking communities — or let GPS find it. You can also check Jerusalem before you travel: the times show at Jerusalem's own time. THE SERVICES, AND WHAT SURROUNDS THEM Shacharit, Mincha, Arvit. The Selichot from 2 Elul to the eve of Yom Kippur. The Monday and Thursday Torah reading, split into Kohen, Levi and Yisrael. The Rosh Chodesh service set in its place within Shacharit — Hallel after the Amidah, Musaf, then Barchi Nafshi. TWENTY-EIGHT MORE PRAYERS Birkat HaMazon, Al HaMichya, Tefilat HaDerech, Birkat HaLevana, the Omer count, Perek Shira, Shir HaShirim, Megillat Esther, Tikkun Rachel and Tikkun Leah, the blessings of the home and of life's occasions. A TWELVE-MONTH CALENDAR Shabbat, festivals, Chol HaMoed and fasts, each with its entry and exit times, and the week's parashah. REMINDERS THAT EARN THEIR PLACE The evening before each fast, each evening of the Omer, during the Birkat HaLevana window, as festivals approach. Adjustable family by family, and never on Shabbat or Yom Tov. WHAT YOU PUT INTO IT The names you carry in prayer appear on their own at the Refaenu blessing, in all three services. Your personal request, your name verse. None of it ever leaves your device. YOU FIND YOUR PLACE AGAIN Reading resumes where you left it, and any prayer can be bookmarked. Birkat HaMazon, the bedtime Shema and Tefilat HaDerech open in one gesture — through Siri, a shortcut, or Control Center. COMFORTABLE READING Pointed Hebrew or Sephardi transliteration, French and English translation. Adjustable size and line spacing, pinch to zoom, a night light for the ashmoret, light and dark themes. VoiceOver and Dynamic Type throughout. No account, no ads, no tracking, no third-party SDK. The siddur, the times and the calendar all work with no connection whatsoever. One exception: if you ask GPS to find your city, the system queries its geocoding service to name it — picking your city from the list avoids that entirely. Dedicated to the elevation of the souls of Messod, Yitzchak and Maimon, sons of Miryam.
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What's New in Siddur and Zmanim

1.29.0

October 8, 2026

LAMNATZEACH, IN ITS PLACE AND ON ITS DAYS At Shacharit, Lamnatzeach (Psalm 20) becomes a prayer of its own, between Ashrei and Uva LeTzion, with its title in the contents. Its rubric says it is skipped on days without Tachanun: it no longer shows on those days — Rosh Chodesh, all of Nisan, the end of Tishrei… The translation of that rubric said the opposite (“skip ahead to Lamnatzeach”); it is corrected. THE BLESSINGS AFTER A MEAL, SHORTER TO READ In Al HaMichya, the three variants — mezonot, wine, fruit — are folded into cards at the three places where the blessing names the food: open only your own. In the Zimun, the leader’s sentence loses its three parentheses. The mentions of Shabbat and Yom Tov are removed; during Sukkot, the sentence takes the sukkah wording by itself, “and with the permission of the seven supreme and holy guests”, and the Zimun card says so. THE CALENDAR Shemini Atzeret and Simchat Torah form a single two-day card, like the first days of Sukkot: the Simchat Torah card announced candles at sunset on Saturday, in the middle of Shabbat and of the festival. Likewise, a Yom Tov that begins as Shabbat ends now gives the time Shabbat ends — “candles, after Shabbat” — rather than a candle-lighting before sunset.

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